A person who embodies humility will make the effort
to listen
to and accept others. The greater the acceptance of others,
the more that person will be held in high esteem,
and the more that person will be listened to.
One word spoken in humility has
the significance of
a thousand
words.
umility is found in
a vast ocean of still waters which run very deep. At the bottom lies self-esteem. At
first, going within the ocean is like journeying into an unknown area of immense darkness.
But, just as exploration can lead to buried treasures, one searching his or her inner
world can find jewels buried in the depths. And the jewel buried deepest - which shines
the brightest and gives the most light - is humility. At the darkest moments, its rays
penetrate. It removes fear and insecurity and opens up the self to universal truths.
Honesty
is to speak that which is thought and to do that which is spoken. There are no
contradictions or discrepancies in thoughts, words, or actions. Such integration provides
clarity and example to others. To have one form internally and another form externally
creates barriers and can cause damage, since one would neither be able to come close to
anyone else, nor would others want to be close. Some think, "I am honest, but no one
understands me." That is not honest. Honesty is as distinct as a flawless diamond
which can never remain hidden. The worth is visible in ones actions
Humility is to accept natural principles which cannot be controlled.
Everything we have - from the bodies we were born into to our most prized possessions - is
inherited. It therefore becomes a moral imperative to use those assets in a worthwhile and
benevolent way. The consciousness of being a trustee of such unlimited and timeless
resources touches the core of the human soul and awakens it to the realization that, just
as at the time of birth such resources were inherited, at the time of death they will be
left behind. In death, all that will accompany the individual will be the impressions of
how those resources were used, combined with the wisdom of being and living as a trustee.
The consciousness of trusteeship heightens ones self-esteem and enhances the many
different relationships encountered throughout life. It draws one into a mode of silent
reflection, inviting one to take time out and look at life from a different perspective.
It is as if the recognition of trusteeship causes the individual to seek renewal of the
relationships to the self and to the world.
Humility is to let go and let be. The stone of conflict lies in the
consciousness of "I" and "mine" and in possessiveness - over a role,
an activity, an object, a person, even the physical body. Paradoxically, such a
consciousness makes one lose that which he or she wants to hold onto - most significantly,
the universal values which give worth and meaning to life. Humility eliminates
possessiveness and narrow vision which create physical, intellectual, and emotional
boundaries. Such limitations destroy self-esteem and build walls of arrogance and pride,
which distance others. Humility gently works on the crevices to allow for breakthroughs.
When one has the virtue of humility, everyone "bows down," since everyone bows
to those who themselves bow first. Thus, the sign of greatness is humility. Humility
enables the individual to become dependable, flexible, and adaptable. To the extent one
becomes humble is the degree to which one becomes great in everyones heart. A person
who embodies humility will make the effort to listen to and accept others. The greater the
acceptance of others, the more that person will be held in high esteem, and the more that
person will be listened to. Humility automatically makes one worthy of praise.
Success in service comes from humility. The greater the humility, the
greater the achievement. There cannot be world benefit without humility. Service is best
done when 1) one considers the self a trustee or an instrument, and 2) one takes the first
step toward accepting another who is different.
A humble person is able to function in all environments, no matter how unfamiliar or
negative. There would be humility in attitude, outlook, words, and in connections and
relationships The humble person would not say, "It wasnt in my attitude, but
the words just emerged." No, whatever the attitude, the outlook would be accordingly;
whatever the outlook, the words would reflect that; and the three combined would assure
quality interactions. The mere presence of a humble person creates an inviting, cordial,
and comfortable environment. His or her words are essenceful and powerful and spoken with
good manners. A humble person can defuse someones anger with just a few words. One
word spoken in humility has the significance of a thousand words.
On the high tides of human interactions, humility is the lighthouse which provides signals
of what to expect in the distance. To adhere to these signals, the screen of the mind and
intellect must be clean. Humility gives the power to perceive situations, to discern
causes of obstacles and difficulties, and to remain silent. When one does express an
opinion, it is with an open mind and with recognition of specialties, strengths, and
sensitivities of the self and others.
Humility as well as the concept of trusteeship embrace our relationship with nature and
oblige us not to tamper with natural laws. Nature is as life-giving as an umbilical cord.
To arrogantly exploit and damage the natural habitat is to put the entire human family at
peril. Humility is to inculcate natural principles in personal behavior, relationships,
and other areas of human development. Without humility, we can neither build civil
societies nor serve the world benevolently.
"In a dark hour of our century, during the final convulsions of the bloodiest
tragedy in the history of mankind, we saw a light shining over San Francisco. When we
became Members of the United Nations, we all undertook, before our consciences, to feed
that flame, to maintain it and to spread the ideals it inspires."
Mr. Amintore Fanfani,
President of the Twentieth Session of the UN General Assembly,
September, 1965
The Value Statements are drawn from Living
Values: A Guidebook, a publication of the Brahma Kumaris. These
were used by Living Values Education as part of the conceptualization
and consultative process during the initial meeting with UNICEF in
New York in August of 1996.